Responding to the
Baltimore Yearly Meeting
First Month Query
By Jean James
Are
meetings for worship held in expectant waiting for Divine guidance? Are Friends encouraged to share spiritual
insights? Are special gifts of ministry
recognized and encouraged?
Do you come
to meeting with heart and mind prepared?
Are you careful not to disturb the spirit of the meeting by late arrival
or in other ways?
There were
four main reasons for my becoming a Quaker:
·
I
believe in the testimonies of Quakerism.
·
I
believe in the central thought that “there is that of God in everyone.”
·
I
count on, believe, and need the silence and knowledge brought through the
community of people and the silence of worship.
The very act of worship in silence leads to a type of intimacy that I
had never felt in a minister-driven church.
·
I
truly believe that if we open our hearts, quiet our
spirits and ask, we can receive Divine Guidance. Further, I believe that this guidance will be
what we need; not necessarily what we want, but what we need.
Having said
this, I am going to start on this very personal query response with a quote
from the Quaker pamphlet, “The Quakers or Our Neighbors The
Friends”. This statement was distributed
at the World Council of Churches meeting in 1948 to present the rationale for
Quaker worship:
Worship, according to the
ancient practice of the Religious Society of Friends, is entirely without human
direction or supervision. A group of
devout persons come together and sit down quietly with no prearrangement, each
seeking to have an immediate sense of divine leading
and to know at first hand the presence of the living Christ. It is not wholly accurate to say that such a
meeting is held on the basis of silence; it is more accurate to say
that it is held on the basis of ‘holy
obedience.’
Having
established a basic definition, we can look at the Query.
When Quakers
gather together for worship, there are many feelings and expectations. I believe the overriding feeling is that we
come to join others in quiet waiting for what may come. The “official” way of saying this is that the
corporate meeting is waiting for guidance.
For me, the word “corporate” is too intellectual. I’d rather talk about the peace and joy that
is felt when we meet together for silent worship, the communion of prayer and
meditation.
It’s a great
pleasure for me to come to meeting early and watch people arrive. Some come in clearly in a state of silence
and readiness. As families arrive, the
children are encouraged to slow down and be quiet. Some folks come agitated and obviously in
need of being wrapped in the loving blanket of our
meeting. Some individuals arrive
greeting others and then settle into the silence. Quiet begins to build, and as more people
arrive they too settle. Even the
children are generally quiet, the silence deepens and we have begun.
What does
Divine Guidance mean? Does it mean
speaking from the Spirit? Yes it does,
but is that all? Do we have to speak at
a meeting for it to be meaningful to the group?
When attending meeting for worship, I believe that being open to Light
and energy is the most basic way I can contribute to our communal worship. I
feel I am waiting for Divine Guidance in my life as well in the meeting. I believe that by opening my heart to God I
can receive what I need. Therefore, I
can (we all can) receive through silence.
No-one needs to speak, but we all need to listen and be open of heart.
The question
of whether we encourage the sharing of spiritual insights is interesting. What are spiritual insights? How do I recognize that my thoughts are a
message from God and not just from me?
Part of the answer is that the message appears to be for most of meeting,
or the entire meeting.
How we
recognize spiritual insights is basic to the development of our name,
Quaker. There are several stories
concerning this; my favorite is about what happens when we are in meeting and
are given a message by God. Now, most of
us do not want to rise up in meeting and talk.
We are shy, or afraid of others thinking that the message was silly or
not from the Spirit, or we aren’t
sure if the message is from the Spirit, so we try really hard to ignore this
feeling. We start asking questions of
our inner voice and we begin to squirm, and fidget, and rock back and forth, and generally act like a kid that wants to go to
first day school. The more we become
convinced that this is truly a message for all, we feel that we don’t have any
choice, some of us even feel someone pushing us in the back, and we stand up
and speak. By then we are shaking, our
voices are shaking; you could even say we are “quaking in our boots.” Hence our name and how we might recognize
Divine Guidance!
Spiritual
insights/Divine Guidance, within the meeting, can be marked in many ways. During a meeting in early December of 2005,
we were in a state of agitation concerning the capture, by a militant Islamic
organization, of four Christian Peacemaker Team members (one being a Quaker
known by many in our meeting). The
silence was troubled, not just by fidgeting, but also by the very air being
disturbed. People were not settled into
the silence. Slowing one by one members began to stand
and express their feelings, concerns, and knowledge of the Quaker captive. They
prayed for Light for both the captives and the kidnappers. As these folks spoke, the meeting settled
deeper into the stillness, into the silence of prayer and meditation. The final message was delivered when a member
stood and sang/prayed Jesus’ prayer for forgiveness. The feeling of togetherness and sending of
Light and energy into the world was engraved upon many hearts. My heart was truly affected by this meeting.
When a
message is delivered from the heart I can feel the message. It is real and looks to my needs. Often I and others in the meeting will
express our gratitude for the message.
One of the great joys of our meeting is that members are not afraid to
show their emotions. I was raised in a
household where we didn’t cry, so I am amazed that it is okay for everyone to
cry, not just women, but men, too!
We, as a
people, are trained to live in our heads; to be logical and to express
everything in a calm way. That is not
what Quakerism is about. We are a
primitive Christian religion. One of the
basic tenets of Quakerism is that we believe in ‘that of God in everyone’ and we therefore believe that everyone
can access God within themselves. We no
longer rely on structure and ceremony.
We believe that for each of us it is the personal relationship with God
and the sharing with others that is center of our religion. It is central to my being a Quaker. I must be open of heart.
To be truly
open to God, I must allow my ‘being’ to be still, not just at meeting but
during the week. That is easy to say, but hard to do. Heart knowledge is what I
am looking for; that which is truly important to me. Divine Guidance, insights can be many things
… something I may not have known until now, or were afraid to recognize! In order to be open I must take time to calm
my mind, the more often I give myself a few minutes, the easier it
becomes. A big tip for me is to practice
deep breathing: this not only gives oxygen to the brain, but it slows me down
to be in the moment. When I am in a
hectic environment, I retreat to the bathroom for a few minutes of
breathing.
The query
asks, “Are you careful not to disturb the spirit of the meeting by late arrival
or in other ways?” When the children go
to first day school at 11:20, this is also the time that latecomers enter the
meeting room. Those attenders arriving
late are asked to be quiet while waiting for twenty after. I think the “waiters” are not aware that
their energy is already in the meetingroom.
They are not truly waiting, they
are already part of the meeting and therefore a prayerful manner is needed.
I also believe that if someone arrives late, no matter what the time, and they need
to be in the meetingroom, they need to go
on in. The twenty minutes is a
convention and helpful to those already in the meeting room, but it is not
meant to ban people from meeting.
Another concern,
especially for people new to meeting, is that that they will go to sleep during
worship. There is a likelihood that
anyone, at some time, may nod off. We
have a family rule: I can sleep during
meeting, but I can’t snore. That will
earn me a gentle, but firm, tap on the leg.
In the Quaker past, there was a member assigned to walk around with a
feather tied on the end of a stick and tickle the sleeping ones. I am much happier with the gentler approach.
Finally, when
in worship or prayer, it seems reasonable to be patient and listen to your
heart. There is a quote from White Eagle in The Woman’s Book of Courage
that I am very fond of, not only for worship, but also as a way of life:
“When you are
in doubt, be still and wait. When doubt
no longer exists for you, then go forward with courage. So long as mists envelop you, be still; be
still until the sunlight pours through and dispels the mist—as it surely
will. Then act with courage.”